邊邊,是我們於日常生活、在地社會和區域國界之間往返流轉從事性/別運動的動力學,體現了我們致力推動具有女性主義與多元性/別視角的個人領導力培訓、數位媒體、社會教育國際倡導的工作核心。

 

作為副詞的邊,還有偏、不正、歪斜之意,是我們堅持站在女性主義歪角度對正典異性戀父權文化與體制下的性/別不平等提出批判。偏偏是我們的方法論,描繪出不停壓擠女人主體的性別框架與力道,以及被異性戀父權社會有意識流放到邊緣的各個位置。

 

邊邊女力,女力偏偏。從邊邊的位置出發,我們關心日常生活中家政、數位科技、身體形象、生殖照護所形塑的性/別政治,也追求具有性/別視角的經濟正義與環境平權。

 

我們希望從邊邊的位置發展跨界連線,從個人到在地,從在地到區域,從區域到國際,透過女性主義視角集結被性/別刻板印象所壓迫的個人與群體力量,編織智慧、生產論述,翻轉污名,創造知識。


Our Methodology

Bianbain/Edges: Feminist Dynamics and FLAME Methodology

To realize our vision of a just, equal, and sustainable society, we commit to promoting and developing interactive leadership training, new media, social education, and international advocacy with standpoints of feminism and sex/gender diversities.

Thus, the term “bianbain/edges” embodies the feminist dynamics in which we engage in sex/gender equality movement in and out of different edges of daily life, local society, and the national borders.

 

In Chinese, “bian/edge” can be used as an adverb as well, meaning oblique and eccentric.  Hence, “bianbain/edges” demonstrates our work methodology that concerns all kinds of forces and frames that oppress women and sexual minorities as well as sexualized/gendered subjects who have been consciously exiled by the heteropatriarchy to various margins.

 

By the methodology of “bianbain/edges,” we insist on criticizing sex/gender inequality and heteronormativity from feminist and queer perspectives. From the position of “bianbain/edges,” we care about the sex/gender politics in daily home economics, digital technology, body image, and reproductive health, and we, too, pursue the economic justice and environmental equality for all.

 

Starting from different edges, we hope to develop connections across borders, from the local to the regional, from the regional to the transnational. Assembling the strength of the individuals and groups oppressed by sexed/gendered stereotypes, we are going to produce discourses, to subvert stigmas, and to create knowledges through feminist perspectives and queer experiences.  

 

 

 

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